The first person murder in human history was killing Abel. He was the second person to be born and was the son of Adam and Eve. He was the younger brother of Cain.

Nothing is known about Abel, except that he was a “keeper of flocks” (Genesis 4:2). In other words, he raised sheep and/or goats. In verse 4, we’re told, “Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the LORD had regard for Abel and for his offering.”

The fact that God had “regard for his offering” is the reason he was murdered by his brother, Cain. By itself, this episode can be very confusing. When asked, most people do not understand why Cain murdered Abel. A review of other Scripture brings this tragic event into focus. For instance, in Genesis 3:21 we read that God made clothing for Adam and Eve from animal skins. However, we’re told in verse 7 of the same chapter that they made clothes for themselves from fig leaves. This begs the question; why did God feel the need to clothe them if they were already covered?

Killing Abel – Penalty of Sin

We learn in Genesis 2:25 that when Adam & Eve were created, they were naked and “were not ashamed.” It was only after they rebelled against God, by eating the forbidden fruit, that their nakedness was of any concern. It was for this reason that they felt the need to make coverings from fig leaves. The fruit from which they ate was from the “tree of the knowledge of good and evil. (Genesis 2:17) Obviously, this new knowledge of good and evil was the cause of their shame about their nakedness. Killing Abel is related to the covering for sin.

Their changed view about nakedness was directly linked to their rebellious act. Nakedness was now representative of their sinful nature. Their attempt to “cover their sin” (atonement) was insufficient by God’s standard. The only acceptable way to make atonement for sin was by the shed blood of an innocent substitute. Man’s effort to cover his sins is futile. This principle is made clear throughout all of Scripture. “Behold, the Lamb of God who takes away the sin of the world!” (John 1:29)

In Genesis 3:15, God made it clear to Satan that the “seed” (singular) of the woman would “bruise you on the head.” The Hebrew word for “bruise” is “shuph”, which is translated “to break.” This “seed of the woman” would come to be known as “the Lamb of God (the Lord Jesus Christ).” The sacrificial animals could only cover the sins of man until such time the “seed” would come and “take away” the sins of man.

Paying for Sins

Adam and Eve understood that the shed blood of an innocent substitute would be the only access to God for the remission of sins. Evidently, they passed this knowledge on to their sons in terms of approaching a Holy God for the forgiveness of sin. God had “regard” for Abel’s offering (sacrifice) because he brought the shed blood of an innocent substitute. The Hebrew word for regard is “shâ‛âh”, which means “to have respect for.” In short, Abel’s sacrifice, and therefore, Abel himself, was acceptable to God.

Abel complied with the demands of God’s word and found righteousness before Him. Cain, we’re told, brought the “fruit of the ground” as his offering (Genesis 4:3). His sacrifice was summarily rejected by God. Cain sought salvation another way, other than that ordained by God (the shed blood of an innocent substitute). In John 14:6, we read these words in relation to the approved way of salvation: “Jesus said to him, ‘I am the way, and the truth, and the life; no one comes to the Father but through Me.’”

It was the shed blood of Jesus’ sacrifice on Calvary that opened the door to salvation for all – He was the innocent substitute. Peter would later say, “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” (Acts 4:12)

True Apostolic Doctrine & Killing Abel

The writer to Hebrews illuminates the two ways beautifully in chapter 11:4: “By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks.

The unsaved man or woman cannot grasp the importance of finding favor in the sight of God through the finished work of the Lord Jesus on the Cross – The Lamb of God. He or she (like Cain) strives in futility to please God by self-effort, thereby rejecting the ordained way of salvation by God.

It’s interesting to note that, in Genesis 4:7, God gave Cain a second chance to approach Him in faith, by the shed blood of an innocent substitute. Cain refused, and instead, murdered his own brother out of jealousy. It didn’t have to be that way. It only required Cain to humble himself before God and seek salvation on His terms. Killing Abel was the result of his pride, which led to this murderous act of rebellion against God.

Assurance of Heaven

Psalm 51:17 says: “The sacrifices of God are a broken spirit; A broken and a contrite heart, O God, You will not despise.How tragic that Cain would not adopt this principle.

What about you? Will you forsake the arrogant and prideful way of Cain and confess to a Holy God that you have nothing of value to offer for your own salvation. “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.

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3 Comments

  1. Thank you for bringing this troubling story to life through the wisdom of the Spirit and for demonstrating how Abel’s offering (the shedding of precious blood and innocent substitution) points towards Christ.

    As I studied this passage, I was moved by the Spirit to also think about the following nuances of the story.

    SIN
    Genesis 7 is the very first-time “sin” is used in the bible.

    “If you do well, will you not be accepted (Hebrew: lifted up)? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

    “Sin” is translated from the word chata (Hebrew: חָטָא) meaning “failure to fulfill a goal.” Sin is deceptive. Sin is not just failing to do what is right. It is also about redefining what is right or wrong on our own terms over and against God’s.

    In this verse, the Lord is teaching Cain how to be successful in God’s eyes: It is only through a rare and precious living sacrifice that the Lord will accept and exalt Cain. Based on Abel’s offering, the sacrifice needs to be something we must wrestle with before giving up.

    The Lord is also teaching Cain that if he DOES NOT give an offering of deep personal attachment, which is also rare, then Cain will fail. Failure to be accepted and exhausted by God.

    This verse also has the first mention of a “door” in the bible. The image of failure crouching at the door makes me think of the razor-edge path we must follow when we walk with Jesus. A choice we must make: stay on this side of the door or pass through the door. God sees Cain’s fallen nature, man’s tendency towards selfishness, propensity for failure, and rejection of God’s way.

    Finally, like the good Father that He is, God teaches Cain that he must rule over his sinful nature. How? By letting go of attachments and surrendering to God’s divine will.

    Sadly Cain does not learn obedience to the Lord by his own volition. Cain must learn this lesson by suffering the pain of failure. Cain is punished by exile. Another generation of Adam cast out from the Garden by sin. This time the lie to the Father is compounded and exacerbated by murder. Cain is rejected by his family, ripped from the land he so loved, cursed, and his strength is stripped away. Yet the Lord is merciful and spares Cain’s life and grants him a wife and a special son, Enock.

    Lamech in Genesis 24 “If Cain’s revenge is sevenfold, then Lamech’s is seventy-sevenfold.” may have been pointing to Jesus in Matthew 18:21-22 The Parable of the Unforgiving Servant “ Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.”

    GIVE & TAKE
    God tells Cain that if he does good, he too will be exalted. Instead, Cain chooses to take his brother’s life, rejecting God’s generosity and claiming the life of his brother.

    Cain’s jealous anger at his brother compels him to take life instead of give. Cain was “a worker of the ground” but denies his role as a “keeper of his brother.” This is why murder is such a heinous crime in the Scriptures: to take life gratuitously is to act as if it is yours to “take,” rather than recognizing that your role as a human is to “give” life and participate in its flourishing.

    The traits of “taking” continues in the following stories in Genesis. In Genesis 6, the sons of Elohim “see” the daughters of humanity are “good” and they “take” what they want. Then in Genesis 11 in the story of Babylon, the people say, “let us build for ourselves a city and a tower, and its head will be in the skies, and we will make a name for ourselves.”

    God bless you dad. I am blessed by you and your daughter

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